Frankism subverts Islam as well as Christianity
Posted By Director on March 13, 2018
The following interview with Youssef Hindi appeared at the website euro-synergies. It originally appeared at www.algeriepatriotique.com. This is a Google translation with a little clean-up.
We are reprinting this interview because it provides a gentle introduction to the idea that Sabbataean Frankism was devoted to the subversion of Islam as well as the subversion of Christianity. Its geopolitical strategy has been secularized and promoted as “the clash of civilizations.”
Interview by Youssef Hindi in Patriotic Algeria: Reformists want to bring their poison as a remedy for Wahhabism
Independent historian, writer and researcher Youssef Hindi advocates a return to “a sound study of the texts of Islam, beyond reformism and Wahhabism” and to “use the Islamic corpus to understand the meaning of history and make a critique of modernity.” For him, one should not “submit Islam to the modern world” but “propose an alternative to the globalist, totalitarian and destructive project.”
Interview
AlgeriaPatriot: In your book Occident and Islam: Sources and Genesis of Messianic Zionism; From Medieval Europe to the Clash of Civilizations, you speak of the roots of kabbalistic messianism and its influence on the three monotheistic religions, from the thirteenth century onwards. What role did Wahhabism and the Muslim Brotherhood play in the subversion of the Muslim religion by the kabbalistic tradition?
Youssef Hindi: It is impossible to understand the historical role of Wahhabism and the Muslim Brotherhood without recounting the genesis of Islamic reformism (from which comes frerism) and its historical and ideological link with one of the kabbalistic movements of Sabato-Frankism. The two founding pillars of the Kabbalah — from its formation in the first century — are, on the one hand, the study of the end of time (the apocalyptic) and, on the other, esotericism and mysticism which encompass a reflection on the world of here and beyond, to which we must add the purely kabbalistic notion of evolution towards the revelation of hidden knowledge, inducing the idea that the Kabbalah progresses and with it history. A historical advance in successive stages leading straight to the messianic times, towards the end of time and the climax of the chosen people.
In the second chapter of my book, I retrace the history of Wahhabism, Islamic reformism and Christian reformism, highlighting their common roots: Sabbato-Frankist antinomic messianism.
Born in the seventeenth and eighteenth centuries, with the false messiahs Sabbatai Tsevi and Jacob Frank (one falsely converted to Islam and the other to Catholicism), this apocalyptic messianism opposed God and the natural law, through the massive conversions of the Sabbatians to Islam and the Frankists to Catholicism, will promote atheism at the heart of these two worlds, especially via masonic lodges.
Jacob Frank
The first principles of a historical movement determining its ends, the foundations of the Kabbalah conditioned the form of messianism from which it sprang, and subsequently gave Sabbato-Frankism its character. Sabbato-Frankism was the inescapable consequence of the evolution of the Kabbalah, the fruit of the history of Jewish mysticism at the ideological, intellectual, political and moral levels.
In the same perspective, the apocalyptic program of the clash of civilizations is an integral part of the Jewish messianic design. The project of destroying Christianity and Islam found in the thirteenth century in the Zohar led several centuries later, following attempts to lay the foundations for it, to Sabbato-Frankism towards this goal.
Islamic reformism had as its anchor the Sabbatean regions, and its expansion took place via the masonic lodges infiltrated by the Sabbatarians. From the eighteenth century, the lodges spread to Turkey, Iran, Central Asia, Egypt and Syria.
Sabbatai Tsevi
For his part, the father of Wahhabism, Muhammad Ibn Abd Al-Wahhab (like reformers ranging from Afghani to Hassan Al-Banna, via Abduh and Rashid Ridha) claimed to return to Islam by massacring Muslims, with the help of the Saud, to impose its ideology.
When Cromwell, who in the seventeenth century, with the Old Testament in his hand, made a parallel massacre of Irish and Scottish Catholics, destroying the churches, massacring prelates, men, women and children, in order to impose a new religion, and Mohamed Ibn Abd Al-Wahhab a century later, there are more than a few similarities. It’s exactly the same pattern. Abd al-Wahhab claimed to return to the Islam of origins, like the Protestants who presented themselves as fundamentalists, true supporters of Christianity, by renewing the Old Testament. In fact, Abd Al-Wahhab and his followers of yesterday and today show a devastating hatred of Islam, the Prophet and his companions, whose fervent efforts they have made to systematically destroy the tombs and both religious and cultural heritage.
Islamic reformism forms with Wahhabism two sides of the same project, completing each other under an apparent opposition, namely a heresy with two faces according to what I call an infernal dialectic.
Since the appearance of Abd Al-Wahhab, Malkun Khan (the first great reformist), Afghani and Abduh, and their followers up to the present day, Wahhabism and its liberal reformist slope, whose ultimate avatar are the Muslim Brotherhood, acted as corrosive agents and factors of material and spiritual decomposition of Islam; and we are now witnessing the final stage of this historical process of subversion.
The Wahhabis and the Muslim Brothers play an essential role in this great geopolitical chessboard in which the strategy of the clash of civilizations applies: the fanaticized Wahhabi troops destroy the Muslim cities and states guided by preachers and pseudo-Wahhabi scholars and Brothers Muslims, while the Muslim Brotherhood piloted, financed by the Western Arabs as well as European and American, are brought to power as in Egypt and Tunisia.
